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Nabanarikunjara, one of the themes of Mediaeval Vishnava lyrics, engraved on a temple pillar at. Basanta Ranjan Roy Bidyatvallava discovered the torn manuscript of the Sri Krishna Kirtana from the cowshed of Debendranath Chatterjee's house at Kakinlya village, in modern-day Paschimbanga (). Sri Krishna Kirtana was written by in the later half of 14th century CE. It is considered as the second oldest work of Bengali literature after Charyapada. Vaishnava lyrics by Vidyapati and Chandidas [ ] The 15th century is marked by the emergence of Vaishnava lyrical poetry or the padavali in Bengal. The poetry of Vidyapati, the great poet, though not written in Bengali, influenced the literature of the time so greatly that it makes him a vital part of Middle Bengali literature.
He flourished in the modern-day of, in the 14th century. His Vaishnava lyrics became very popular among the masses of Bengal. The first major Bengali poet to write Vaishnava lyrics was Chandidas, who belonged to the modern-day (or, according to another opinion, ), in the 15th century. Chandidas is also known for his humanist proclamation—' Sabar upare manush satya, tahar upare nai' (' সবার উপরে মানুষ সত্য তাহার উপরে নাই ।।')—'The supreme truth is man, there is nothing more important than he is.'
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Maladhar Basu and Krittibas Ojha [ ]. Main articles: and The Bengali translations of two great texts the and the played a crucial role in the development of Middle Bengali literature.
Maladhar Basu's Sri Krishna Vijaya ( শ্রীকৃষ্ণবিজয়, Triumph of Lord Krishna), which is chiefly a translation of the 10th and 11th cantos of the Bhagavata Purana, is the earliest Bengali narrative poem that can be assigned to a definite date. Maladhar Basu flourished in the modern-day of Paschimbanga in the 15th century. Composed between 1473 and 1480 C.E., Sri Krishna Vijaya is also the oldest Bengali narrative poem of the legend. The Ramayana, under the title of Sri Rama Panchali, more popularly known as the Krittibasi Ramayana, was translated by who belonged to the modern-day, Paschimbanga. He also, like Maladhar Basu, flourished in the 15th century. Microsoft sql server 2012 developer edition torrent download.
Post–Chaitanya Vaishnava literature [ ] Post-Chaitanya or Late Vaishnava literature denotes the literature of the time succeeding the time of Chaitanya Mahaprabhu. Nsa junior officer career cryptologic programming. These include: biographies of Chaitanya by scholar-poets and later Vaishnava Padavali with a special subgenre based on the life of Chaitanya.
Major figures of the Late Vaishnava literature are,, Jayananda,, Jnandada, Balaram Dasa etc. Mangalkavya [ ].
Main article: (মঙ্গলকাব্য, 'Poems of Benediction'), a group of narrative poetry, composed more or less between 13th Century and 18th Century, eulogise the indigenous deities of rural in the social scenario of the Middle Ages. Mansa Mangal, Chandi Mangal and Dhormo Mangal, the three major genus of Mangal-Kāvya tradition include the portrayal of the magnitude of, and, who are considered the greatest among all the native divinities in Bengal, respectively. There are also minor Mongolkabbosomogro known as Shivāyon, Kālikā Mangal, Rāy Mangal, Shashthi Mangal, Shitol Mangal and Komolā Mangal etc.
Major poets of Mangalkavya tradition are Mukundram Chakrabarty, Bijay Gupta, Rupram Chakrabarty etc. 19th century [ ] In the middle of 19th century, Bengali literature gained momentum. During this period, the Bengali Pandits of did the tedious work of translating the text books in Bengali to help teach the British some Indian languages including Bengali. This work played a role in the background in the evolution of Bengali prose. In 1814, arrived in Calcutta and engaged in literary pursuits. Translating from Sanskrit to Bengali, writing essays on religious topics and publishing magazines were some the areas he focussed on.